Repositório RCAAP

The article deals with the rationality of criminal dogmatic and its importance, according to a reading based on systems theory, as a normative framework that fulfills the social function of guaranteeing freedoms and containing the advance of punitive power. Starting from the epistemological debate about the scientific condition, through the bibliographic review, the objective is to analyze the importance that criminal dogmatic assumes as a criterion of rationalization, conditioning the construction of knowledge to the observance of theoretical assumptions that equate the need for the protection of legal assets. It is concluded that there is relevance in recognizing its scientific character as a strategy to give it greater legitimacy.

Entrevista

Apresentação

Presentation - v.14, n.4, out./dez. 2017

Expediente

The article aims to understand some common aspects in Latin America, assuming dictatorshipscreate identifications among their countries. Despite the consequences and difficulties of this governmental system, some Latin American women found alternatives to face and to resist the established power through the practice of collective embroidery. In their pieces, they bring to light the non-official history, denouncing the violation of human rights, expressing their feelings and sharing their experiences. As examples of actions of these groups of women, there are cases from Argentina, Colombia and Chile which, in the attempt to overcome what victimized them, transformed art into a political tool.

This theoretical review article investigates cisgenderedness, or the cisgender category, and itsramifications in daily interactions to understand its intelligibility, as well as the effects it (re) produces. The thinking of Foucault and of some trans authors was the theoretical reference used for the scientific investigation of the regimes of truth, of the production of resistance and of ethical and aesthetic experiences. It was possible to demonstrate the crossings between the discourses and biopolitics which modulate ways of being, calling for new advances in the studies of gender and sexuality, besides bringing to light important elements for the processes of subjectivation and for the problematization of cisgenderedness, thus recognizing the importance of the term for a more equal analysis of human experience.

Representações e imaginário pentecostal

Saint-John Perse’s poem Amers (1956) was translated into English by the American translator and literary scholar Wallace Fowlie in 1957. The manuscripts of this translation, which present the main focus of this paper, are conserved in the archive of the Saint-John Perse Foundation in Aix-en-Provence (France), and reveal the genesis of a collaborative translation: Wallace Fowlie’s manuscript is paralleled by the work of an unofficial translator, John Marshall, whose manuscript appears to be the closest to the final version. Both manuscripts show the hand-written suggestions, corrections, and variants of the poet himself.Spanning the various stages of the writing process from which the generation of this collaborative translation progressively emerges, the two manuscripts show a fascinating interaction. Saint-John Perse constantly confronts the versions of his two translators, sculpting them according to his poetic art. He also creates numerous columns of variants in the margins that display the semantic treasure of the original expression.The reader approaching this translation from a genetic standpoint can discover the sinuous gestation of the translation process, as well as the semantic and phonetic laws that govern the poet’s choices. He can also make good hermeneutic use of the poet’s variants, revealing an unexpected interpretative key. Consequently, through analysis of these avant-textual discoveries, many metaphors in absentia can become metaphors in praesentia, leading to a better understanding both of the original poem and its translation. 

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This paper addresses the use of Portuguese in the Uruguayan press during the 2014 World Cup from the point of view of Translation Studies, Linguistics and Communication Studies. For the analysis of the corpus, built of the editions of la diaria newspaper between June 1st and July 15th, 2014, we use the concept of foreignism as a procedure in which there is a translation operation (BARBOSA, 1990). The systematization is based on the classification of foreignisms according to linguistic characteristics, the context of use and its relation with the target language, according to Barbosa classification of transfers (1990). The results suggest that the recurrence to Portuguese has a rhetorical objective, sometimes humorous and associated to the representations of Brazil (PAGANOTTI, 2007) and to the perception of Portuguese as intelligible for the Spanish speaker.

Philosophers have always tried to explain what concepts are. Currently, most neo- Fregean philosophers identify concepts with abilities peculiar to cognitive agents. Philosophers who defend a psychological view, in contrast, identify concepts with representations located in the mind. In this paper, I argue that concepts should be understood neither in terms of mental representations nor in terms of abilities. Concepts, I argue, are rules for sorting an inferring. To support this, I follow Ginsborg’s Kantian conception of concepts. Nevertheless, unlike Ginsborg, I provide an explanation of the cognitive relationship between concepts and thinkers that presupposes no linguistic awareness of any normative concept. In doing so, a dispositional approach to the normativity of concepts is proposed.

No summary/description provided

Normas em português

Normas em inglês

Normas em espanhol

The development of technology linked to remote access over the last two decades has allowed for the building and improvement of several remote labs for the teaching of physics, thus promoting their use and making new developments possible.   On the basis of the experience already gained in design, development and use of these resources, it is necessary to know the opinions of experts which make it possible to identify the desirable features of remote labs that guide through the development of new remote access labs. The results shown are the ones obtained from the well-grounded views of experts, regarding the technological and educational features that remote labs for the teaching of physics should have.  These will be useful for the design of a development proposal of a remote lab at Universidad Estatal a Distancia de Costa Rica.  

Editorial

LIVRO:GALIMBERTI, Umberto. (2003) Psiche e techne. L’uomo nell’età della tecnica. 2.ed. Roma, Feltrinelli. pp. 33-48 Tradução para Língua Portuguesa de: Selvino AssmannPsiche e Techne - O ser humano na idade da técnicaFolha de rosto:Este livro pretende mostrar a transformação que o homem sofre na idade datécnica. Continuamos pensando a técnica como instrumento à nossa disposição,enquanto a técnica se tornou o ambiente que nos envolve e nos constitui segundo asregras de racionalidade que, baseando-se apenas em critérios de funcionalidade e deeficiência, não hesitam em subordinar as exigências do homem às exigências do aparatotécnico. Inconscientes, movemo-nos ainda com os traços típicos do homem prétecnológicoque agia tendo em vista fins inscritos num horizonte de sentido, com umabagagem de idéias e uma coletânea de sentimentos em que se reconhecia. Mas a técnicanão tende a um fim, não promove um sentido, não inaugura cenários de salvação, nãoredime, não desvela verdade: a técnica funciona. E dado que seu funcionamento se tornaplanetário, este livro propõe-se rever os conceitos de indivíduo, liberdade, salvação,verdade, sentido, fim, mas também de natureza, ética, política, religião, história, de que senutria a idade humanista e que agora, na idade da técnica, deverão ser repensados,abandonados ou refundados na sua raiz. Para esta refundação, urge abandonar as psicologias do sujeito; e neste caso se trata de todas as psicologias, construídas sobre alguma base “humanista” que prevê o homem como sujeito, para fundar uma nova psicologia, aqui denominada psicologia da ação, capaz de reconhecer na técnica a essência do homem e de encontrar, na sua atual extensão, que hoje aparece sem limites, aqueles instrumentos psíquicos que, se ainda consentem ao homem dominar a técnica, possam pelo menos evitar que a técnica, de condição essencial da existência humana, se transforme em causa da insignificância do seu próprio existir. De fato, a técnica pode significar o ponto absolutamente novo, e talvez irreversível, na história, na qual a pergunta não é mais “o que podemos fazer com a técnica”, mas sim “o que a técnica pode fazer conosco”.

Are there economic solidarity networks in contemporary irregular urban settlements? Is itpossible to boost them? This work is based on an Action Research process on economic collaboration networks in “campamentos” (shantytowns), located in the city of Talcahuano, Gran Concepción, a deindustrialized and neo-extractivist zone of Chile. The search, carried out in collaboration with a traditional foundation, consisted of a set of participatory workshops developed with women. The findings permit to collectively recognize and acknowledge the heterogeneity of economic practices carried out by women around the economy of care and reproduction of life. As such, it allows a debate about the relationship between the fields of feminist economics and solidarity economy.